Chaim Herzog United Nations Address on Resolution 3379 (Zionism vs. Racism) delivered 10 November 1975
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio] Mr. President: It is symbolic that this debate, which -- which may well prove to be a turning point in the fortunes of the United Nations and a decisive factor as to the possible continued existence of this organization, should take place on November 10th. Tonight, 37 years ago, has gone down in history as Kristallnacht, or the "Night of the Crystals." This was the night, on the 10th of November, 1938, when Hitler's Nazi storm-troopers launched a coordinated attack on the Jewish community in Germany, burnt the synagogues in all the cities, and made bonfires in the streets of the Holy Books and the Scrolls of the Holy Law and the Bible. It was the night when Jewish homes were attacked and heads of families were taken away, many of them never to return. It was the night when the windows of all Jewish businesses and stores were smashed, covering the streets in the cities of Germany with a film of broken glass which dissolved into millions of crystals, giving that night the name Kristallnacht, the Night of the Crystals. It was the night which eventually led to the crematoria and the gas chambers, Auschwitz, Birkenau, Dachau, Buchenwald, Theresienstadt, and others. It was the night which led to the most terrifying holocaust in the history of man. It is indeed befitting, Mr. President, that this debate, conceived in the desire to deflect the Middle East from its moves towards peace and born of a deep pervading feeling of anti-Semitism, should come up for debate on this day, which recalls one of the tragic days in one of the darkest periods of history. It is indeed befitting, Mr. President, that the United Nations, which began its life as an anti-Nazi alliance, should 30 years later find itself on its way to becoming the world center of anti-Semitism. Hitler would have felt at home on a number of occasions during the past year, listening to the proceedings in this forum, and above all to the proceedings during the debate on Zionism. It [is] a sobering reflection indeed to consider to what this body has been dragged down if we are obliged today to contemplate an attack on Zionism. For this attack constitutes not only an anti-Semitic attack of the foulest type, but also [an] attack, in this world body, on Judaism, one of the oldest established religions in the world -- a religion which has given the world the human values of the Bible; a religion from which two other great religions, Christianity and Islam, sprang. Is it not tragic to consider that we here at this meeting in the year 1975 are contemplating what is a scurrilous attack on a great and established religion which has given to the world the Bible with its Ten Commandments; the great prophets of old, Moses, Isaiah, Amos; the great thinkers of history, Maimonides, Spinoza, Marx, Einstein; many of the masters of the arts; and as high a percentage of the Nobel Prize-winners in the world, in the sciences, in the arts, in the humanities as has been achieved by any other people on earth? One can but ponder and wonder at the prospect of countries, which consider themselves to be part of the civilized world, joining in this first organized attack on a -- an established religion since the Middle Ages. Yes, Mr. President, to these depths are we being dragged down by those who propose this resolution to the Middle Ages. The resolution before the Third Committee was originally a resolution condemning racism and colonialism, a subject on which consensus could have been achieved, a consensus which is of great importance to all of us, and to our African colleagues in particular. However, instead of this being permitted to happen, a group of countries, drunk with the feeling of power inherent in the automatic majority, and without regard to the importance of achieving a consensus on this issue, railroaded the Committee in a contemptuous manner by the use of the automatic majority, into bracketing Zionism with the subject under discussion. Indeed, it is difficult to speak of this base move with any measure of restraint. Mr. President: I do not come to this rostrum to defend the moral and historic values of the Jewish people. They do not need to be defended. They speak for themselves. They have given to mankind much of what is great and eternal. They have done for the spirit of man more than can readily be appreciated by a forum such as this one. I come here to denounce the two great evils which menace society in general and a society of nations in particular. These two evils are hatred and ignorance. These two evils are the motivating force behind the proponents of this resolution and their supporters. These two evils characterize those who would drag this world organization, the idea of which was first conceived by the prophets of Israel, to the depths to which it has been dragged today. The key to understanding Zionism lies in its name. In the Bible, the easternmost of the two hills of ancient Jerusalem was called Zion. The period was the 10th century before Christ [sic]. In fact, the name "Zion" appears 152 times in the Old Testament referring to Jerusalem. The name is overwhelmingly a poetic and prophetic designation. The religious and emotional qualities of the name arise from the importance of Jerusalem as the Royal City and the City of the Temple. "Mount Zion" is the place where God dwells according to the Bible. Jerusalem, or Zion, is the place where the Lord is King according to Isaiah, and where He has installed His king, David, as quoted in the Psalms. King David made Jerusalem the capital of Israel almost 3000 years ago, and Jerusalem has remained the capital ever since. During the centuries the term "Zion" grew and expanded to mean the whole of Israel. The Israelites in exile could not forget Zion. The Hebrew psalmist sat by the waters of Babylon and swore "If I forget thee, 0 Jerusalem, let my right hand forget its cunning."1 This oath has been repeated for thousands of years by Jews throughout the world. It is an oath which was made over 700 years before the advent of Christianity, and over 1200 years before the advent of Islam. Bearing all these connotations in mind, Zion came to mean the Jewish homeland, symbolic of Judaism, of Jewish national aspirations. Every Jew, praying to his God, wherever he is in the world, faces towards
Jerusalem. These prayers have expressed for over 2000 years of exile the
yearning of the Jewish people to return to their ancient homeland, Israel. In
fact, a continuous Jewish presence, in larger or smaller numbers, has been
maintained in the country over the centuries. In modern times, in the late 19th century, spurred by the twin forces of
anti-Semitic persecution and of nationalism, the Jewish people organized the
Zionist movement in order to transform their dream into reality. Zionism, as a
political movement, was the revolt of an oppressed nation against the
depredations and the wicked discrimination and oppression of the countries in which
Zionism [anti-Semitism] flourished. It is indeed no coincidence at all, and not
surprising, that the cosponsors and supporters of this resolution include
countries who are guilty of the horrible crime of anti-Semitism and
discrimination to this very day.
(Unquote.) It is perhaps pertinent at this point to recall that in 1947, when the question of Palestine was being debated in the United Nations, the Soviet Union strongly supported the Jewish independence struggle. It is particularly relevant to recall some of Mr. Andrei Gromyko's remarks on May the 14th 1947, one day [year] before our independence (and I quote):
The fact
that no Western European State has been able to ensure the defense of the
elementary rights of the Jewish people and to safeguard it against the violence
of the fascist executioners -- explains the aspirations of the Jews to establish
their own State. It would be unjust not to take this into consideration and to
deny the right of the Jewish people to realize this aspiration. They [Those] were the
words of Mr. Andrei Gromyko at the General Assembly session on the 14th of May 1947. We, in Israel, have endeavored to create a society which strives to implement the highest ideals of society -- political, social. and cultural -- for all the inhabitants of Israel, irrespective of religious belief, race, or sex. Show me another pluralistic society in this world in which, despite all the difficult problems under which we live, Jew and Arab live together with such a degree of harmony, in which the dignity and rights of man are observed before the law, in which no death sentence is applied, in which freedom of speech, of movement, of thought, of expression are guaranteed, in which even movements which are opposed to our national aims are represented in our Parliament. Daniel Patrick Moynihan's UN Address on Resolution 3379 The Arab delegates talk of racism. It lies not in their mouths. What has happened to the 800,000 Jews who lived for over 2000 years in the Arab lands, who formed some of the most ancient communities long before the advent of Islam? Where are those communities? What happened to the people? What happened to their property? The Jews were once one of the most important communities in the countries of the Middle East -- the leaders of thought, of commerce, of medical science. Where are they in Arab society today? You dare talk of racism when I can point with pride to the Arab Ministers who have served in my Government; to the Arab deputy speaker of my Parliament; to Arab officers and men serving of their own volition in our defense, border, and police forces, frequently commanding Jewish troops; to the hundreds of thousands of Arabs from all over the Middle East crowding the cities of Israel every year; to the thousands of Arabs from all over the Middle East coming for medical treatment to Israel; to the peaceful coexistence which has developed; to the fact that Arabic is an official language in Israel on a par with Hebrew; to the fact that it is as natural for an Arab to serve in public office in Israel as it is incongruous to think of a Jew serving in any public office in any Arab country, indeed being admitted to many of them. Is that racism? It is not. That, Mr. President, is Zionism. It is our attempt to build a society, imperfect though it may be -- and what society is perfect? -- in which the visions of the prophets of Israel will be realized. I know that we have problems. I know that many disagree with our Government's policies. Many in Israel, too, disagree from time to time with the Government's policies, and are free to do so, because Zionism has created the first and only real democratic State in a part of the world that never really knew democracy and freedom of speech. This malicious resolution, designed to divert us from its true purpose, is part of a dangerous anti-Semitic idiom which is being insinuated into every public debate by those who have sworn to block the current move towards accommodation and ultimately towards peace in the Middle East. This, together with similar moves, is designed to sabotage the efforts of the Geneva Conference for peace in the Middle East, and to deflect those who are moving along the road towards peace from their purpose. But they will not succeed, for I can but reiterate my Government's policy to make every move in the direction towards peace based on compromise. Mr. President: We are seeing here today but another manifestation of the bitter anti-Semitic, anti-Jewish hatred which animates Arab society. Who would have believed that in the year 1975 the malicious falsehoods of the Elders of Zion would be distributed officially by Arab Governments? Who would have believed that we would today contemplate an Arab society which teaches the vilest anti-Jewish hate in the kindergartens? Who would have believed that an Arab Head of State would feel obliged to indulge publicly in anti-Semitism of the cheapest nature when visiting a friendly nation? We are being attacked by a society which is motivated by the most extreme form of racism known in the world today. This is the racism which was expressed so succinctly in the words of the leader of the PLO [Palestine Liberation Organization], Yasser Arafat, in his opening address at a symposium in Tripoli, Libya (and I quote): "There will be no presence in this region except for the Arab presence" (unquote). In other words, in the Middle East, from the Atlantic Ocean to the Persian Gulf, only one presence is allowed, and that is the Arab presence. No other people, regardless of how deep are its roots in the region, is to be permitted to enjoy its rights of self-determination. Look at the tragic fate of the Kurds in Iraq. Look what happened to the black population in southern Sudan. Look at the dire peril in which an entire community of Christians finds itself in Lebanon. Look at the avowed policy of the PLO, which calls, in its Palestine Covenant, for the destruction of the State of Israel, which denies any form of compromise on the Palestine issue, and which, in the words of its representative only the other day in this building, considers Tel Aviv to be occupied territory. Look at all this and you'll see before you the root cause of the pernicious resolution brought before this Assembly. You'll see the twin evils of this world at work: the blind hatred of the Arab proponents of this resolution, and the abysmal ignorance and wickedness of those who support them. Mr. President: The issue before this Assembly is not Israel and not Zionism. The issue is the fate of this Organization. Conceived in the spirit of the prophets of Israel, born out of an anti-Nazi alliance after the tragedy of World War II, it has degenerated into a forum which was this last week described by [Paul Johnson] one of the leading writers in a foremost organ of social and liberal thought in the West as (and I quote):
He goes on to explain the phenomenon of this debate (and I quote):
And then he goes on to conclude:
(End of quote.) Mr. President: Over the centuries it has fallen to the lot of my people to be the testing agent of human decency, the touchstone of civilization, the crucible in which enduring human values are to be tested. A nation's level of humanity could invariably be judged by its behavior towards its Jewish population. It always began with the Jews but never ended with them. The anti-Jewish pogroms in Czarist Russia were but the tip of the iceberg which revealed the inherent rottenness of the regime which was soon to disappear in the storm of revolution. The anti-Semitic excesses of the Nazis merely foreshadowed the catastrophe which was to befall mankind in Europe. This wicked resolution must sound the alarm for all decent people in the world. The Jewish people, as a testing agent, has unfortunately never erred. The implications inherent in this shameful move are terrifying indeed. Mr. President: On this issue, the world, as represented in this hall, has divided itself into good and bad, decent and evil, human and debased. We, the Jewish people, will recall in history our gratitude to those nations who stood up and were counted and who refused to support this wicked proposition. I know that this episode will have strengthened the forces of freedom and decency in this world and will have fortified them in their resolve to strengthen the ideals they so value. I know that this episode will have strengthened Zionism as it has weakened the United Nations. Mr. President: As I stand on this rostrum, the long and proud history of my people unravels itself before my inward eye, I see the oppressors of our people over the ages as they pass one after another in evil procession into oblivion. I stand here before you as the representative of a strong and flourishing people which has survived them all and which will survive this shameful exhibition and the proponents of this resolution. Mr. President: I stand here as the representative of a people one of whose prophets gave to this world the sublime prophecy which animated the founders of this world Organization and which graces the entrance to this building: "...nation shall not lift up sword against nation, nor shall they learn war any more."3 Three verses before this, the Prophet Isaiah proclaimed (and I quote it in the Hebrew original): [delivered first in Hebrew]. "And it shall come to pass in the end of the days...for out of Zion shall go forth the law, and the word of the Lord from Jerusalem."4 Mr. President: As I stand on this rostrum, the great moments of Jewish history come to mind as I face you, once again outnumbered and the would-be victim of hate, ignorance, and evil. I look back on those great moments. I recall the greatness of a nation which I have the honor to represent in this forum. I am mindful at this moment of the Jewish people throughout the world wherever they may be, be it in freedom or in slavery, whose prayers and thoughts are with me at this moment. Mr. President: I stand not here as a supplicant. Vote as your moral con[science] dictates to you. For the issue is not Israel or Zionism. The issue is the continued existence of the Organization which has been dragged to its lowest point of discredit by a coalition of despotisms and racists. The vote of each delegation will record in history its country's stand on anti-Semitic racism and anti-Judaism. You yourselves bear the responsibility for your stand before history, for as such will you be viewed in history. But we, the Jewish people, will not forget. For us, the Jewish people, this is but a passing episode in a rich and event-filled history. We put our trust in our Providence, in our faith and beliefs, in our time-hallowed tradition, in our striving for social advance and human values, and in our people wherever they may be. For us, the Jewish people, this resolution, based on hatred, falsehood and arrogance, is devoid of any moral or legal value. For us, the Jewish people, this is no more than a piece of paper, and we shall treat it as such. See Also: Daniel Patrick Moynihan's UN Address on Resolution 3379 2 content within red asterisks absent from above audio and unverified as delivered Page Updated: 5/13/21 U.S. Copyright Status: Text = Uncertain. |
|
© Copyright 2001-Present. |